Pastor Lucy Paynter
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The joy of motherhood

These are my three bundles of joy. My daily motivation to become better and strive for the best.
When faced with overwhelming challenges and the possibility of giving up is the easiest route to take,one thought about them and giving up no longer remains as an option.
I thank God for He sure knew what he was doing when giving me this great opportunity to become a mother.
#Patience reminds me of the Lords faithfulness in keeping His words.No matter how long it takes He keeps his Promises and so Patiently I wait for Him.
#Precious reminds me of how Precious we are in the eyes of God. That even when all odds are stuck against us our value in Him can make Him move mountains to come deliver us. We are Precious to Him.
#Praise is a gem that reminds us to continually magnify the lord. Praise Him at all times.
○Pastor Lucy Paynter.

Harvest Time
  1. Lift Up Your Eyes (John 4:
  2. 35)
  3. See the Potential—the disciples overlooked the Samaritan woman (and people).
  4. a) Gender differences—Jewish men did not talk to women.
  5. b) Racial differences—Jews did not associate with Samaritans.
  6. c) Religious differences—Jews did not associate with infidels. They were half-breeds who got mad when Ezra returned (ch. 4). They were not allowed to participate in the rebuilding of the Temple because they could not prove their ancestry. They established a rival worship on Mt. Gerazim. A corrupted form of worship erupted. (Notice that Christ did not say that all forms of worship are valid expressions because we all worship the same God.)
  7. See the need—they were religious, see verse 20 (Eph. 2:12 [They] were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” But not without religion.)
  8. a) They had religion, but they did not have God.
  9. b) Israel had been very religious since the times of the Divided Kingdom. What were some of those religions? Baal worship, Molech, Chemosh, Ashtoreth and other fertility deities.
  10. Applications:
  11. Just because a person has a religion or a “church home” does not mean that they know God personally and are saved. Thought Question: How many people do you know that are members of religious organizations that are not Christian? (If you can’t think of any, shame on you.)
  12. Each of us needs to lift up our eyes and look beyond our own personal interests. “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).
  13. Look beyond your own culture and comfort zone. (Illustration: This week two people won the $370 million Lottery. One man when asked how he would spend it said that he would spend the majority of it on himself. The Commentator on CNN said that instead of a case of altruism, it was a case of “me-too-ism.” We are infected with a plague of self-centered and comfortable Christianity. We want everything to come to us without any effort.
  14. The Fields Are Ripe For Harvest (v. 35)
  15. The harvest is ready to be brought in. It is plentiful. We have many people to reach.
  16. It will not come in by itself. We can’t stay in the barn expecting them to come to us. Jesus never commanded unsaved people to come to church. He said to the church, “Go into all the world and preach the gospel to every creature.” (Mark 16:15)
  17. The harvest is no longer easy. There can be no easy gleaning without someone doing the hard work of harvesting.
  18. The Harvest time was a time of great joy every year. The people celebrated God’s blessing on their crops. A harvest of souls is also a time of great blessing.
  19. We can not stay in the barn sharpening our equipment. We have to take the seed out to t he field before we can expect to harvest, and we can’t wait until the night before harvest to go out. “He who continually goes forth weeping, Bearing seed for sowing, Shall doubtless come again with rejoicing, Bringing his sheaves with him.” (Psalm 126:6)
  20. We must go out continually and not sporadically if we expect to see a sustained harvest. What do I mean? A church must have a continual outreach ministry if it expects to grow. When a church says, “We are big enough now” and rests on its accomplishments, it begins to die.

III. How Do We Harvest? (Luke 10:1-7)
Jesus set a pattern for us.
(Illustration: In the rural days of American History, people traditionally had large families. Why? So they could help with the harvest. When the use of tractors became wide spread, families decreased because it took fewer people to operate a modern farm. Everyone needs to be involved in the spiritual harvest. John 4:36)

  1. Jesus sent them out two by two.
  2. a) For protection and support.
  3. b) He sent them out in a hurry. They were not to waste time in lengthy greetings as in the case of Abraham’s servant when he found Rebekah.
  4. They were to seek a person of peace who would hear the message. (Illustration: From Pioneer Evangelism p. 77. A person of peace is one “who [is] seeking peace and God.” How do you find such a person? You say, “’I am available to lead a Bible Study, would you be interested?’ If the person says, ‘yes’ he is a person of peace. Allow them to suggest a place where they feel the Bible study should take place.” (Ibid.)
  5. They established a “home base” to operate from and not move around from house to house.
  6. They ministered and preached the kingdom.
  7. (Illustration: The JWs use this as the basis for their door to door ministry. There is nothing wrong with their method. It is their content and motivation that are not scriptural.)
  8. We need more workers (v. 2). Jesus did not tell us to pray that the harvest would come in out of the field. He told us to pray for harvesters to go out into the field.
  9. We need to pray that God would send us out into the field. All we need to pray about individually is, “Lord, What section of the field do You want me to work in today?”

Conclusion: harvesting is a time of hard work. It only follows seasons of hard work. That is why we go out weeping, but when we bring in the sheaves, we will come rejoicing. What is God saying to you today about your place in the harvest?

Rev. Lucy Paynter
Glorious Power Church.
+ 1-978-332-2700
Serving the Purposes of God In Our Generations.

Perfected Praise Summit

1. HALLAL is a primary Hebrew root word for praise. Our word “hallelujah” comes from this base word. It means “to be clear, to praise, to shine, to boast, show, to rave, celebrate, to be clamorously foolish.”
Psalm 113:1-3 Praise (hallal) ye the Lord, praise (hallal) o ye servants of the Lord, praise (hallal) the name of the Lord.
Psalm 150:1 Praise (hallal) the Lord! Praise (hallal) God in His sanctuary; Praise (hallal) Him in His mighty expanse.
Psalm 149:3 Let them praise (hallal) His name in the dance: let them sing praises with the timbrel and harp.
OTHER REFERENCES: Judges 16:24; 2 Samuel 14:25; 2 Chronicles 7:6; Ezra 3:10-11; Nehemiah 5:13; Psalms 18:3, 56:4, 63:5, 150:2-4; Isaiah 62:9; Jeremiah 20:13; Joel 2:26
2. YADAH is a verb with a root meaning, “the extended hand, to throw out the hand, therefore to worship with extended hand, to lift the hands.” According to the Lexicon, the opposite meaning is “to bemoan, the wringing of the hands.”
2 Chronicles 20:21 Give thanks (yadah) to the Lord, for His lovingkindness is everlasting.
Psalm 63:1 So I will bless thee as long as I live; I will (yadah) lift up my hands in Thy name.
Psalm 107:15 Oh that men would praise (yadah) the Lord for His goodness, and for His wonderful works to the children of men.
OTHER REFERENCES: Genesis 29:35, 49:8; 2 Chronicles 7:3,6; Psalms 67:3, 108:3; Isaiah 12:1,4; Jeremiah 33:11
3. TOWDAH comes from the same principle root word as yadah, but is used more specifically. Towdah literally means, “an extension of the hand in adoration, avowal, or acceptance.” By way of application, it is apparent in the Psalms and elsewhere that it is used for thanking God for “things not yet received” as well as things already at hand.
Psalm 50:14 Offer unto God praise (towdah) and pay thy vows unto the Most High.
Psalm 50:23 Whoso offereth praise (towdah) glorifieth Me: and to him that ordereth his conversation aright will I shew the salvation of God.
OTHER REFERENCES: Psalms 42:4, 56:12; Jeremiah 17:26; Jeremiah 33:11
Sound 2011: Seven Hebrew Words for Praise Page 1
4. SHABACH means, “to shout, to address in a loud tone, to command, to triumph.”
Psalm 47:1 O clap your hands, all peoples; shout (shabach) to God with the voice of joy (or triumph).
Psalm 145:4 One generation shall praise (shabach) Thy works to another and declare Thy mighty acts.
Isaiah 12:6 Cry aloud and shout (shabach) for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.
OTHER REFERENCES: Psalms 63:3, 117:1, 145:4; Ecclesiastes 4:2
5. BARAK means “to kneel down, to bless God as an act of adoration, to salute.”
Psalm 95:6 O come let us worship and bow down; let us kneel (barak) before the Lord our maker.
1Chronicles 29:20 Then David said to all the assembly, “Now bless (barak) the Lord your God.” And all the assembly blessed (barak) the Lord, the God of their fathers, and bowed low and did homage to the Lord and to the king.
Psalm 34:1 I will bless (barak) the Lord at all times; His praise shall continually be in my mouth.
OTHER REFERENCES: Judges 5:2; Psalms 72:15, 96:2, 103:1-2
6. ZAMAR means “to pluck the strings of an instrument, to sing, to praise; a musical word which is largely involved with joyful expressions of music with musical instruments.
Psalm 21:13 Be exalted O Lord, in Thine own strength, so will we sing and praise (zamar) Thy power.
1Chronicles 16:9 Sing to Him, sing praises (zamar) to Him; speak of all His wonders.
Psalm 57:8-9 Awake my glory; awake harp and lyre, I will awaken the dawn! I will give thanks to Thee, O Lord among the peoples; I will sing praises (zamar) to Thee among the nations.
OTHER REFERENCES: Judges 5:3; 2 Samuel 22:50; Psalms 61:8, 147:1, 7
7. TEHILLAH is derived from the word halal and means “the singing of halals, to sing or to laud; perceived to involve music, especially singing; hymns of the Spirit or praise.”
Psalm 22:3 Yet Thou art holy, O Thou who art enthroned upon the praises (tehillah) of Israel.
Isaiah 61:3 To grant to those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise (tehillah) instead of the spirit of fainting, So they shall be called oaks of righteousness, The planting of the Lord, that He may be glorified.
OTHER REFERENCES: Exodus 15:11; Deuteronomy 10:21; Nehemiah 9:5; Psalms 9:14, 22:25; Jeremiah 48:2